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Resultats de la recherche : sahib

The Derek Trucks Band -- Sahib Teri Bandi (Crossroads 2007) - 395 sec
The Derek Trucks Band performing "Sahib Teri Bandi" at Crossroads Guitar Festival 2007.
Auteur : vicioustruth
Tags:crossroads guitar festival blues
Buscemi - Sahib Balkan - 293 sec
Music video for Buscemi's new single Sahib Balkan from the album Retro Nuevo http://www.buscemi.be/ Video produced by Acidpress Belgium 2007
Auteur : acidpress
Tags:sahib balkan buscemi music video dj streetdance breakdance ballet jumpen krump funny ragga dance belgium acidpress
Anand Sahib - Sikh Prayer - 782 sec
http://www.RajKaregaKhalsa.Net Anand Sahib of Guru Amardas Ji is a literary masterpiece of devotional poetry; its aesthetic and symbolic elements will please the literary critic. Its theme is of man's true goal and his spiritual illumination. The word 'Anand' means bliss, so it is a song of man's spiritual achievement, or of being in tune with the Infinite. In a metaphysical sense, this stage is known as harmony, equipoise or Sahaj. Every man desires happiness and joy, but he tends to seek it in things either apart from himself or which pertain to his sense organs. He does not realise that these things at best can only give him temporary or unstable happiness. The Anand is both inspirational and philosophical in its content. It details the pilgrim's progress and the obstacles that lie on the way. The ultimate goal is for union with the Supreme Reality. It is called Sahaj, Nirvana, Mukti, Sangham. Sahaj is a mental state which encourages the living of a normal family-life and a concern for social commitment. The requirement is one of detachment; all that one possesses, is to be regarded a kind of trust and used for good and altruistic purposes. Similarly, one's senses directed to higher goals and not only to worldly enjoyment. Regard your body as a chariot, your mind the charioteer, your soul, the owner of the chariot, while your senses are the horses and desire is their road. The soul symbolises divinity; man cannot realise his divine element without seeing through the veil of Maya. Normally he regards himself as separate from God, it is this obvious duality or fallacy that the Guru removes. Through the Guru man may realise his divine nature, then he becomes Gurmukh or Sunmukh. Those who remain worldly-wise and follow their own ego, they are called Munmukh or Bemukh. Their senses—eyes, ears, tongue etc. lead them to mundane and evil pursuits, not towards spiritual effort (Sadhana). So self-discipline and obeying of the Guru's directions is the way to spiritual progress. The obstacles on any spiritual path are many and difficult. They include human cleverness, intellectual hair-splitting, family attachments, the taboos and rituals of traditional religion, conformity to custom and convention, the unending chain of desire, hypocrisy and 'ad hoc means' for the purpose of compromises with ideals and principles for personal gain, and the many other compulsions of expediency. The disciple in to overcome such obstacles by obeying the instructions of the Guru. The blessing of the Guru will support and enable him to progress, on his spiritual path. Any association with godly people or of doing of acts for the public good and social welfare, also help on the spiritual journey. The pattern of the Anand projects a development of thought. Stanzas one to five mention that Bliss obtained through the Guru, after his instructions are followed. Stanzas six to twenty deal with the various obstacles and difficulties that one may face on the spiritual path. Stanzas twenty-one to twenty-five tell us about the two types of human beings: the ego-oriented and the God-oriented. Stanzas twenty-six to thirty-four mention the various desires that hold man back from his inner quest. Stanzas thirty-five to thirty-nine deal with the correct functioning of the human body and its senses. Stanza forty deals with the benefits of sincere recitation and singing in particular of the Anand. These benefits are enlightenment, a realisation of the blissful state and the ultimate union with Divinity. In short, Bliss may be attained through self-discipline and the development of one's own personality through purity, morality, contentment, poise, compassion, wisdom, a loving understanding of others and spiritual harmony. The Anand reassures every one that they can experience both joy and bliss, without sacrificing the normal comfort and pleasures of life. Bliss is the destiny of man, Pain and suffering, though unavoidable, do not disturb the inner peace of that person who leads a purposeful and pious life, by obeying the Guru's discipline.
Auteur : RajKaregaKhalsanet
Tags:anand sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi funny punjab punjabi song bhangra rehit
Chaupai Sahib - Sikh Prayer - 333 sec
http://www.RajKaregaKhalsa.Net Chaupai Sahib ji is recited for protection, having 29 verses in the numerical order as in Sri Dasam Granth Sahib.
Auteur : RajKaregaKhalsanet
Tags:chaupai sahib kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi punjab punjabi song bhangra chaupaee
Japji Sahib - Sikh Prayer - 1152 sec
http://www.RajKaregaKhalsa.Net This prayer was composed by Guru Nanak ji sometime between 1500-1507. It is recorded at the start of the Dhan Dhan Sri Guru Granth Sahib Ji. It explains how the barriers of deceit and falsehood can be broken in life and how to become one with God. To relate and connect with your soul. Recite in the early morning or when your being is endangered, when the radiance of your soul is weak, when your soul feels sad. All wisdom of the Siri Guru Granth Sahib is contained in this Bani. Related to ether element; it is read to attain Brahm Gian (Knowledge of God).
Auteur : RajKaregaKhalsanet
Tags: jap jee japu sahib ji mantra kirtan prayer singh japji guru sikh khalsa keertan desi bollywood hindi punjabi bhangra
Rehiras Sahib (Sampooran) - Sikh Prayer - 1334 sec
http://www.RajKaregaKhalsa.Net Rehras Sahib is collection of hymns of five different Gurus. The Rehras as recorded in the Guru Granth Sahib contains hymns of only Guru Nanakji, Guru Amardas ji, Guru Ramdas ji and Guru Arjan Dev j. The compositions of Guru Gobind Singh ji were added in Rehras Sahib in the late 19th century. This was later ratified by the supreme Sikh religious body - the Shiromani Gurudwara Prabandhak Committee (SGPC) Recite after you've worked hard and feel tired. It adds energy to your being. It covers your business actions and living environments. It helps you when you are physically weak, weak in money, property and earthly matters; when you feel hopeless, unsuccessful or worthless. Bayntee Chaopaee is Guru Gobind Singh's personal prayer for protection and is to liberate the soul. Related to water element. Its recited so that one does not have to leave Sach Khand (highest spiritual plane.
Auteur : RajKaregaKhalsanet
Tags:rehras rehiras rehraas sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi punjabi song bhangra
Sahib Kurdexanli - Aci tale - 646 sec
meyxana
Auteur : wl87
Tags: Sahib Kurdexanli Aci tale meyxana azerbaijan azerbaycan revayet
Rang De Basanti - Harmandir Sahib Video - 84 sec
Rang de Basanti - Haramandir Sahib Video with Mool Mantra/japji Sahib Intro
Auteur : PrabhG
Tags:Rang De Basanti harmandir sahib mool mantra japji sikh sikhi sikhism religious path amritsar prabhg vaheguru rabb rab
Jaap Sahib - Sikh Prayer - 1009 sec
http://www.RajKaregaKhalsa.Net This prayer was composed by Guru Gobind Singh ji during the period 1682-1686, when he was residing at Paonta Sahib. It contains 199 stanzas about the praise and description of God. To bring grace, self-command and to inspire your greatness. This Bani brings royalty, divinity, ecstasy, bliss, bountifulness and beauty. It will increase your vitality, courage, power, strength and self-esteem. Recite when your dignity is threatened, to overcome fear and to arouse and increase your flow of spirit. Related to air element.
Auteur : RajKaregaKhalsanet
Tags:jaap sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi funny punjab punjabi song bhangra rehit
Sukhmani Sahib - Sikh Prayer Part 1 - 2698 sec
http://www.RajKaregaKhalsa.Net Sukhmani Sahib is a prayer in the form of a song to bring everlasting peace and comfort to the mind. Its sound is tranquilising and removes stress. Sukhmani Sahib opens your heart to live in gratitude, steadies your spiritual discipline, and connects you with your strength, endurance, courage and Infinite consciousness to overcome every obstacle. Listening to or reciting Sukhmani Sahib once a day can change your destiny from misery to prosperity and give you inner balance, grace, radiance, energy and the power to sacrifice. The Sukhmani is probably the greatest composition of Guru Arjan Dev Ji. It is said that he wrote it in response to request from a devotee who was suffering form physical pain and mental anguish; it restored him to calm and health. The word 'Sukhmani' means the psalm of equipoise or jewel of bliss. it is reported that Wazir Khaq, the Governor of Lahore, whose real name was Hakim Alleem-ud-din Ansari, was suffering from a chronic stomach disease. He came to Amritsar for treatment and also visited the Harmandar Sahib. As Baba Buddha pressed his stomach, his condition became normal. When he met Guru Arjan, the latter told him to listen to a recitation of the "Sukhmani Sahib" daily, to gain inner peace. Wazir Khan then engaged a Sikh to recite this to him every day. By and by, he memorised the text and became a healthy and happy man. The Sukhmani Sahib has structural unity. It has 24 staves (Salokas), one of which begins each canto. There are 24 cantos, each containing 8 stanzas. Each stanza has ten lines, that is five couplets. There is also the unity of theme: the perfection of man mentally. morally and spiritually. The stave of each canto gives the gist of the stanzas that follow.
Auteur : RajKaregaKhalsanet
Tags:sukhmani sukhmanee sahib mantra kirtan prayer singh japji guru sikh khalsa keertan desi bollywood hindi punjabi bhangra
Sikh Prayer of bliss: Anand Sahib - 192 sec
Shabad for speritual biss. Anand Sahib. Sikh Prayer.
Auteur : radioactives1ngh
Tags:sikh shabad keertan kirtan khalsa gurbani amrit singh punjab amritsar god vaheguroo waheguru guru sahib southall naam
Vaisaakhi - Sri Kesgarh Sahib - 583 sec
Video footage of vaisakhi/gatka/etc. @ Takht Sri Kesgarh Sahib
Auteur : Khalsa
Tags:sikh khalsa singh india punjab vasakhi vaisakhi nihung gatka
Bhai Onkar Singh Una Sahib wale - Toon Man Vaseya - 826 sec
http://www.RajKaregaKhalsa.Net Ang 376 of Sri Guru Granth Sahib Ji Maharaj: aasaa mehlaa 5. Aasaa, Fifth Mehl: na-o niDh tayrai sagal niDhaan. The nine treasures are Yours - all treasures are Yours. ichhaa poorak rakhai nidaan. ||1|| The Fulfiller of desires saves mortals in the end. ||1|| tooN mayro pi-aaro taa kaisee bhookhaa. You are my Beloved, so what hunger can I have? tooN man vasi-aa lagai na dookhaa. ||1|| rahaa-o. When You dwell within my mind, pain does not touch me. ||1||Pause|| jo tooN karahi so-ee parvaan. Whatever You do, is acceptable to me. saachay saahib tayraa sach furmaan. ||2|| O True Lord and Master, True is Your Order. ||2|| jaa tuDh bhaavai taa har gun gaa-o. When it is pleasing to Your Will, I sing the Glorious Praises of the Lord. tayrai ghar sadaa sadaa hai ni-aa-o. ||3|| Within Your Home, there is justice, forever and ever. ||3|| saachay saahib alakh abhayv. O True Lord and Master, You are unknowable and mysterious. naanak laa-i-aa laagaa sayv. ||4||20|| Nanak is committed to Your service. ||4||20||
Auteur : RajKaregaKhalsanet
Tags:kirtan bhai onkar singh una sahib guru gobind sikh khalsa keertan desi bollywood hindi funny punjabi song bhangra nanak
400 Years Celebration of Sri Guru Granth Sahib Ji Maharaj - 2970 sec
http://www.RajKaregaKhalsa.Net Sri Guru Granth Sahib Ji Maharaj is an anthology of prayers and hymns. Most of the hymns are addressed to God and often describe the devotee's condition: his aspirations and yearning, his agony in separation and his longing to be with Lord. The subject of Sri Guru Granth Sahib Ji is truth: how to live a truthful living, that is, an ultimate for an ideal person. As Sri Guru Nanak Dev Ji states in the Mool Mantar, God is the Ultimate Truth and one has to cultivate those qualities which are associated with him, in order to like Him. The basic concept behind the hymns is that sacred music, when sung or listened to with devotion and undivided attention, can link the individual's consciousness with God. A mind may become stable and enjoy the peace of His divine Presence, as listening to the hymns can exert a powerful influence on the mind and help to establish its communion with God. Sri Guru Granth Sahib Ji was first compiled by Sri Guru Arjan Dev Sahib Ji at Amritsar between 1600-1604, Guru Ji narrated the Gurbani (verses) and Bhai Gurdas Sahib Ji was the scribe. Guru Sahib had collected the works of the previous Gurus and then added works from other saints and his own Gurbani. Sri Guru Granth Sahib Ji was first installed at Harimandar Sahib (Golden Temple, Amritsar) on the 16th of August 1604 with Baba Buddha Sahib Ji being the first Granthi (reciter/custodian). Sri Guru Granth Sahib Ji consists of 1430 Aangs (limbs) and it contains the Banis (the sacred compositions) of the first five Gurus and the ninth Guru as well as a number of passages of verses written by several saints from Muslims, Hindus and so called "untouchables". Altogether, Sri Guru Granth Sahib Ji includes 5894 Shabads (hymns or holy verses) which are arranged in 31 Ragas (musical measures). The first verse is Mool Mantar (or Mantra), the Root Verse, followed by daily prayer or Nitnem. The remaining verses have been arranged according to their individual musical patterns or Raags which began with Siri Raag and end with Jai-jiwanti. Sri Guru Gobind Singh Sahib Ji gave the final form to Sri Guru Granth Sahib Ji by including Sri Guru Teg Bahadar Sahib Ji's Gurbani in the period 1705-1706. Bhai Mani Singh Ji was granted the seva of being the scribe. Just before His departure from the world on the 7th of October 1708, Guru Sahib installed Sri Guru Granth Sahib Ji as the Sikhs final and everlasting Guru. In 1708 AD at Sri Hazoor Sahib, Nanded, Sri Guru Gobind Singh Ji said in the presence of Sri Guru Granth Sahib Ji and five Amritdhari Singhs: "With the blessing of God the Khalsa Panth was created, all Sikhs have a commandment to believe in Sri Guru Granth Sahib Ji, which is the living embodiment of the 10 Guru's. Whatever you desire can be obtained by meditating on the Shabad (Verses) of Sri Guru Granth Sahib Ji."
Auteur : RajKaregaKhalsanet
Tags:guru granth sahib nanak gobind singh vedas koran torah bible holy sikh islam hindu christian religion soul swami desi
Bhai Onkar Singh Una Sahib wale - Sahib Mera Neet Navaan - 898 sec
http://www.RajKaregaKhalsa.Net This Shabad is by Guru Nanak Dev Ji in Raag Dhanaasree on Ang 660 of Sri Guru Granth Sahib Ji Maharaj: dhhanaasaree mehalaa 1 ghar 1 choupadhae Dhanaasaree, First Mehla, First House, Chau-Paday: ik oa(n)kaar sath naam karathaa purakh nirabho niravair akaal moorath ajoonee saibha(n) gur prasaadh || One Universal Creator God. Truth Is The Name. Creative Being Personified. No Fear. No Hatred. Image Of The Undying. Beyond Birth. Self-Existent. By Guru's Grace: jeeo ddarath hai aapanaa kai sio karee pukaar || My soul is afraid; to whom should I complain? dhookh visaaran saeviaa sadhaa sadhaa dhaathaar ||1|| I serve Him, who makes me forget my pains; He is the Giver, forever and ever. ||1|| saahib maeraa neeth navaa sadhaa sadhaa dhaathaar ||1|| rehaao || My Lord and Master is forever new; He is the Giver, forever and ever. ||1||Pause|| anadhin saahib saeveeai a(n)th shhaddaaeae soe || Night and day, I serve my Lord and Master; He shall save me in the end. sun sun maeree kaamanee paar outhaaraa hoe ||2|| Hearing and listening, O my dear sister, I have crossed over. ||2|| dhaeiaal thaerai naam tharaa || O Merciful Lord, Your Name carries me across. sadh kurabaanai jaao ||1|| rehaao || I am forever a sacrifice to You. ||1||Pause|| saraba(n) saachaa eaek hai dhoojaa naahee koe || In all the world, there is only the One True Lord; there is no other at all. thaa kee saevaa so karae jaa ko nadhar karae ||3|| He alone serves the Lord, upon whom the Lord casts His Glance of Grace. ||3|| thudhh baajh piaarae kaev rehaa || Without You, O Beloved, how could I even live? saa vaddiaaee dhaehi jith naam thaerae laag rehaa(n) || Bless me with such greatness, that I may remain attached to Your Name. dhoojaa naahee koe jis aagai piaarae jaae kehaa ||1|| rehaao || There is no other, O Beloved, to whom I can go and speak. ||1||Pause|| saevee saahib aapanaa avar n jaacha(n)o koe || I serve my Lord and Master; I ask for no other. naanak thaa kaa dhaas hai bi(n)dh bi(n)dh chukh chukh hoe ||4|| Nanak is His slave; moment by moment, bit by bit, he is a sacrifice to Him. ||4|| saahib thaerae naam vittahu bi(n)dh bi(n)dh chukh chukh hoe ||1|| rehaao ||4||1|| O Lord Master, I am a sacrifice to Your Name, moment by moment, bit by bit. ||1||Pause||4||1||
Auteur : RajKaregaKhalsanet
Tags:kirtan bhai onkar singh una sahib guru gobind sikh khalsa keertan desi bollywood hindi funny punjabi song bhangra rap ek
SAHIB KURDEXANLI- SENDEN AYRI - 345 sec
SAHIB KURDEXANLI- SENDEN AYRI MEYXANA IGDIR KACERDOGANSANLI KOYU KACER KOYU AZERI MUZIGI AZERI DANS NAXCIVAN SEDEREG BAKU AZERBAJCAN TUFAN GUREL MEHDI XACMAZLI-QURBETDE OLANLAR IGDIR AZERI MUZIGI AZERI SARKISI TUFAN GUREL IGDIRLI1977 MEYXANA Music video by Rihanna performing Don't Stop The Music with StarGate [Producer], Rihanna, Gina Leonard (C) 2007 The Island Def Jam Music Group Categorie: Muziek Labels: Rihanna Don't Stop The Music Pop Def Jam StarGate [Producer] Gina Leonard
Auteur : IGDIRLI1977
Tags: SAHIB KURDEXANLI- SENDEN AYRI
Chaupai Sahib - Line By Line Translation - 1018 sec
http://www.RajKaregaKhalsa.Net Chaupai Sahib ji is recited for protection, having 29 verses in the numerical order as in Sri Dasam Granth Sahib.
Auteur : RajKaregaKhalsanet
Tags:chaupai sahib kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi punjab punjabi song bhangra chaupaee
Anand Sahib - Line By Line Translation - 2417 sec
http://www.RajKaregaKhalsa.Net Anand Sahib of Guru Amardas Ji is a literary masterpiece of devotional poetry; its aesthetic and symbolic elements will please the literary critic. Its theme is of man's true goal and his spiritual illumination. The word 'Anand' means bliss, so it is a song of man's spiritual achievement, or of being in tune with the Infinite. In a metaphysical sense, this stage is known as harmony, equipoise or Sahaj. Every man desires happiness and joy, but he tends to seek it in things either apart from himself or which pertain to his sense organs. He does not realise that these things at best can only give him temporary or unstable happiness. The Anand is both inspirational and philosophical in its content. It details the pilgrim's progress and the obstacles that lie on the way. The ultimate goal is for union with the Supreme Reality. It is called Sahaj, Nirvana, Mukti, Sangham. Sahaj is a mental state which encourages the living of a normal family-life and a concern for social commitment. The requirement is one of detachment; all that one possesses, is to be regarded a kind of trust and used for good and altruistic purposes. Similarly, one's senses directed to higher goals and not only to worldly enjoyment. Regard your body as a chariot, your mind the charioteer, your soul, the owner of the chariot, while your senses are the horses and desire is their road. The soul symbolises divinity; man cannot realise his divine element without seeing through the veil of Maya. Normally he regards himself as separate from God, it is this obvious duality or fallacy that the Guru removes. Through the Guru man may realise his divine nature, then he becomes Gurmukh or Sunmukh. Those who remain worldly-wise and follow their own ego, they are called Munmukh or Bemukh. Their senses—eyes, ears, tongue etc. lead them to mundane and evil pursuits, not towards spiritual effort (Sadhana). So self-discipline and obeying of the Guru's directions is the way to spiritual progress. The obstacles on any spiritual path are many and difficult. They include human cleverness, intellectual hair-splitting, family attachments, the taboos and rituals of traditional religion, conformity to custom and convention, the unending chain of desire, hypocrisy and 'ad hoc means' for the purpose of compromises with ideals and principles for personal gain, and the many other compulsions of expediency. The disciple in to overcome such obstacles by obeying the instructions of the Guru. The blessing of the Guru will support and enable him to progress, on his spiritual path. Any association with godly people or of doing of acts for the public good and social welfare, also help on the spiritual journey. The pattern of the Anand projects a development of thought. Stanzas one to five mention that Bliss obtained through the Guru, after his instructions are followed. Stanzas six to twenty deal with the various obstacles and difficulties that one may face on the spiritual path. Stanzas twenty-one to twenty-five tell us about the two types of human beings: the ego-oriented and the God-oriented. Stanzas twenty-six to thirty-four mention the various desires that hold man back from his inner quest. Stanzas thirty-five to thirty-nine deal with the correct functioning of the human body and its senses. Stanza forty deals with the benefits of sincere recitation and singing in particular of the Anand. These benefits are enlightenment, a realisation of the blissful state and the ultimate union with Divinity. In short, Bliss may be attained through self-discipline and the development of one's own personality through purity, morality, contentment, poise, compassion, wisdom, a loving understanding of others and spiritual harmony. The Anand reassures every one that they can experience both joy and bliss, without sacrificing the normal comfort and pleasures of life. Bliss is the destiny of man, Pain and suffering, though unavoidable, do not disturb the inner peace of that person who leads a purposeful and pious life, by obeying the Guru's discipline.
Auteur : RajKaregaKhalsanet
Tags:anand sahib ji kirtan prayer singh guru sikh khalsa keertan desi bollywood hindi funny punjab punjabi song bhangra rehit
Sant Anoop Singh Una Sahib Wale - Jagat Jalanda Rakh Le - 589 sec
http://www.RajKaregaKhalsa.Net http://www.sikhee.com This Shabad is by Guru Amar Daas Ji in Raag Bilaaval on Ang 853 of Sri Guru Granth Sahib Ji Maharaj: ਸਲੋਕ ਮਃ ੩ ॥ Salok mehlā 3. Shalok, Third Mehl: ਜਗਤੁ ਜਲੰਦਾ ਰਖਿ ਲੈ ਆਪਣੀ ਕਿਰਪਾ ਧਾਰਿ ॥ Jagaṯ jalanḏā rakẖ lai āpṇī kirpā ḏẖār. The world is going up in flames - shower it with Your Mercy, and save it! ਜਿਤੁ ਦੁਆਰੈ ਉਬਰੈ ਤਿਤੈ ਲੈਹੁ ਉਬਾਰਿ ॥ Jiṯ ḏu­ārai ubrai ṯiṯai laihu ubār. Save it, and deliver it, by whatever method it takes. ਸਤਿਗੁਰਿ ਸੁਖੁ ਵੇਖਾਲਿਆ ਸਚਾ ਸਬਦੁ ਬੀਚਾਰਿ ॥ Saṯgur sukẖ vėkẖāli­ā sacẖā sabaḏ bīcẖār. The True Guru has shown the way to peace, contemplating the True Word of the Shabad. ਨਾਨਕ ਅਵਰੁ ਨ ਸੁਝਈ ਹਰਿ ਬਿਨੁ ਬਖਸਣਹਾਰੁ ॥੧॥ Nānak avar na sujẖ­ī har bin bakẖsaṇhār. ||1|| Nanak knows no other than the Lord, the Forgiving Lord. ||1||
Auteur : RajKaregaKhalsanet
Tags: kirtan bhai harjinder singh guru sikh khalsa keertan desi bollywood hindi katha punjabi song bhangra gurbani shabad
Sant Anoop Singh Una Sahib Wale - Mitth Bolra Ji - 774 sec
http://www.RajKaregaKhalsa.Net http://www.sikhee.com ਮਿਠ ਬੋਲੜਾ ਜੀ ਹਰਿ ਸਜਣੁ ਸੁਆਮੀ ਮੋਰਾ ॥ Miṯẖ bolṛā jī har sajaṇ su­āmī morā. My Dear Lord and Master, my Friend, speaks so sweetly. ਹਉ ਸੰਮਲਿ ਥਕੀ ਜੀ ਓਹੁ ਕਦੇ ਨ ਬੋਲੈ ਕਉਰਾ ॥ Ha­o sammal thakī jī oh kaḏė na bolai ka­urā. I have grown weary of testing Him, but still, He never speaks harshly to me. ਕਉੜਾ ਬੋਲਿ ਨ ਜਾਨੈ ਪੂਰਨ ਭਗਵਾਨੈ ਅਉਗਣੁ ਕੋ ਨ ਚਿਤਾਰੇ ॥ Ka­uṛā bol na jānai pūran bẖagvānai a­ugaṇ ko na cẖiṯārė. He does not know any bitter words; the Perfect Lord God does not even consider my faults and demerits. ਪਤਿਤ ਪਾਵਨੁ ਹਰਿ ਬਿਰਦੁ ਸਦਾਏ ਇਕੁ ਤਿਲੁ ਨਹੀ ਭੰਨੈ ਘਾਲੇ ॥ Paṯiṯ pāvan har biraḏ saḏā­ė ik ṯil nahī bẖannai gẖālė. It is the Lord's natural way to purify sinners; He does not overlook even an iota of service. ਘਟ ਘਟ ਵਾਸੀ ਸਰਬ ਨਿਵਾਸੀ ਨੇਰੈ ਹੀ ਤੇ ਨੇਰਾ ॥ Gẖat gẖat vāsī sarab nivāsī nėrai hī ṯė nėrā. He dwells in each and every heart, pervading everywhere; He is the nearest of the near. ਨਾਨਕ ਦਾਸੁ ਸਦਾ ਸਰਣਾਗਤਿ ਹਰਿ ਅੰਮ੍ਰਿਤ ਸਜਣੁ ਮੇਰਾ ॥੧॥ Nānak ḏās saḏā sarṇāgaṯ har amriṯ sajaṇ mėrā. ||1|| Slave Nanak seeks His Sanctuary forever; the Lord is my Ambrosial Friend. ||1|| http://sikhitothemax.com/page.asp?ShabadID=2912
Auteur : RajKaregaKhalsanet
Tags: kirtan bhai harjinder singh guru sikh khalsa keertan desi bollywood hindi katha punjabi song bhangra gurbani shabad