| Mesut Kurtis - Burdah - 250 sec
Burdah by Mesut Kurtis
Auteur : awakeningmedia
Tags:Al Burdah Video Mesut Kurtis Islam Nasheed Awakening Records Sami Yusuf Nazeel Azami Hamza Robertson
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| Mesut Kurtis - Burdah - 255 sec
Burdah by Mesut Kurtis
Auteur : awakeningrecords
Tags:Al Burdah Video Mesut Kurtis Islam Nasheed Awakening Records Sami Yusuf Nazeel Azami Hamza Robertson
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| Mawlay (Qasida Burdah) - 294 sec
A video from another youtuber, in order to increase the number of people watch this. Your thanks goes to the person who prepared the video. I have no effect....
Auteur : remziefendi
Tags: mawlay mohammed al husyan remziefendi english nasheed qasida burdah imam busiri hırka-i şerif kaside-i bürde
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| Qasida Burdah - 325 sec
The poem of the scarf, recited by me on my first album - Salaam.
To listen to other samples and to order cd's visit: www.isoa.com.au/audio.html
Auteur : fraas786
Tags:qasida burda naat faraaz
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| Amar - Selawat Burdah - 263 sec
Malaysia
Composer/Lyric - Isham / Copyright Controlled
Auteur : Nusantaraku
Tags:NH Amar Selawat Burdah Msia Male Solo Pop Rock Dakwah Islam Qasidah Gambus Ghazal Nasyid
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| Burdah Night - An Evening of Recitation and Praise [1 of 3] - 236 sec
A beautiful recitation of the Qasida Burdah and Quran by Shaykh Murtada. This evening of Dhikr and praise took place during the 2003 Habib Ali al-Jifri tour of North America. Attendees included Shaykh Hamza Yusuf, Amir Muhammad Shareef, Shaykh Yasir Shadhili and others. This event took place at Zaytuna Institue.
::PART 1 of 3::
Auteur : hembusan
Tags:islam nasyid nasheed koran relax zikir dhikir habib ali aljufri hamza yusuf zaytuna instrumental meditation qasida burda
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| Muhammed el Husayan-Kasidei Burdah - 276 sec
Muhammed el Husayan-Kasidei Burdah
Imam Bûsîrî ve Kasîde-i Bürdah (hikayesi) Hassân ibn Sâbit ve Ka'b ibn Züheyr'den itibaren islâm dünyasinda yetisen sairler, dehâ ve sanatlarinin en olgun ürünlerini Hz. Peygamber için yazmis olduklari naat ve kasîdelerde ortaya koymuslardir. Fakat bunlardan bazisinin eseri sanat degerinden çok, kazandigi söhret bakimindan digerlerinden daha sansli sayilmaktadir. iste bu kervanin önde gelenlerinden biri XIII. yüzyilda Misir'da yasamis olan imam Bûsîrî'dir. 1 sevval 608/7 Mart 1212'de Yukari Misir'daki Behnesâ sehrine bagli Behsim'de dogan Muhammed el-Bûsîrî, Berberî asilli olup Fas'taki Hammâd Kalesi'nde Habnûnogullari diye taninan bir aileden gelmektedir. Baba tarafindan Bûsîrli oldugu için Bûsîrî, annesi tarafindan Delâsli oldugu için de Delâsî nisbesiyle anilmaktadir. sairin, bazan bu iki kelimeyi birlestirerek Delâsîrî nisbesini kullandigi da görülür. Çocukluk yillari, ailesiyle birlikte yerlestigi Delâs'ta geçmisti. Daha sonra Kahire'ye giderek burada islâmî ilimlerin yanisira dil ve edebiyat tahsil etti. Özellikle hadis ve siyer ilimleriyle daha çok mesgul oldugu, ayrica yahudi ve hristiyanliga karsi yazmis oldugu reddiyelerden onun Tevrat ve incil hakkinda genis malumata sahip bulundugu anlasilmaktadir. Bir süre Bilbis sehrinde maliyede kâtip olarak çalistiktan sonra Kahire'ye dönmüs ve {REF küttâb} denen Kur'an dershanesinde egitim ve ögretim faaliyetinde bulunmustur. Daha sonra el-Mahalle ve Sehâ sehirlerinde kâtip olarak çalisirken mesâi arkadaslari olan hristiyan memurlarin yaptiklari yolsuzluklardan fazlasiyla rahatsizlik duyarak bunlari siirlerinde dile getirmistir. Kisa boylu ve zayif bir bünyeye sahip olan Bûsîrî'nin baslica huzursuzluk kaynagi, haniminin hirçinligi ile çocuklarinin çoklugu ve geçim sikintisi olmustur. sâzelî tarikatinin kurucusu Ebü'l-Hasan es-sâzelî'ye intisap eden sair, onun ölümü üzerine yerine geçen Ebü'l-Abbas el-Mürsî'ye hitaben yazdigi 142 beyitlik "dal" redifli mersiyede seyhinin fazilet ve meziyetlerinden sitayisle söz eder. Öyle anlasiliyor ki ünlü mutasavvif ibn Atâullah el-iskenderî ile Bûsîrî, seyh sâzelî'nin en önde gelen iki mürididir. Ancak ibn Atâullah ilâhî ask temasini islerken, Bûsîrî daha çok peygamber sevgisini terennüm etmistir. Hayatinin sonlarina dogru felç olan Bûsîrî, rivayete göre Hz. Peygamber için yazdigi bir kaside sayesinde bu hastaliktan kurtulmus ve uzun bir ömürden sonra seksen küsûr yaslarinda iskenderiye'de vefât etmistir (696/1296-97). Bûsîrî'nin kaleme aldigi eserlerin tamamina yakini manzum olup çogu Hz. Peygamber hakkinda yazilan kasidelerden ibarettir. siiri, yapi ve üslûp bakimindan son derece saglam ve liriktir. Bu yüzden asirlar boyu onun naat ve kasideleri islâm cografyasinin her bölgesinde büyük ilgi görmüs, dinî toplantilarda en çok okunan siirler arasinda yer almistir. Klasik kaynaklarda daginik bir sekilde bulunan on iki kasideden ibaret olan siirleri bir araya getirilerek Dîvânü'l-Bûsîrî adiyla yayimlanmistir (nsr. Muhammed Seyyid Keylânî, Kahire 1374/1955). islâmî edebiyat alaninda dünya çapinda en meshur eseri Kasîdetü'l-bürde diye bilinen 160 beyitlik kasidesidir. Coskun bir peygamber asigi olan Bûsîrî'yi söhretin zirvesine tasiyan bu kasideye kendisi el-Kevâkibü'd-dürriyye fî medhi hayri'l-beriyye adini verdigi halde, yukaridaki isimle taninmasi gördügü bir rüyâdan kaynaklanmaktadir. söyle ki hayatinin sonlarina dogru felç hastaligina yakalandigi bir sirada, rivayete göre rüyâsinda Hz. Peygamber Bûsîrî'den kendisi için yazdigi kasideyi okumasini ister; o "yâ Resûlallah! Ben sizin için çok kasideler yazdim, hangisini emredersiniz?" deyince, Hz. Peygamber kasidenin matla' beytini okuyarak bu kasideyi isaret eder. Bûsîrî kasidesini okurken Hz. Peygamber iki yana dogru sallanarak zevkle dinler. Yine rivayete göre Bûsîrî'yi ödüllendirmek üzere hirkasini çikarip yatmakta olan hasta sairin üzerine örter; bir diger rivayette ise vücudunun felçli kismini eliyle sivazlar. sair heyecanla uykudan uyanir, gördügü rüyânin zevkiyle toparlanmaya çalisirken felçten bir eser kalmadigini farkederek sevincinden ne yapacagini sasirir. Bu sirada safak söküp sabah namazi vakti yaklasmaktadir. Bûsîrî abdest alip mescide giderken bir dervisle karsilasir. Dervis ondan bu gece Hz.Peygamberin huzurunda okudugu kasideyi kendisine vermesini ister. iste bu olay duyulduktan sonra kaside büyük bir üne kavusur ve zaman asimi ile sairin verdigi isimle degil, rüyâda Hz. Peygamber tarafindan üzerine örtülen hirka sebebiyle Kasîdetü'l-bürde diye anilmaya baslar. Bazi kaynaklarda hastaliktan kurtulmasi sebebiyle Kasîdetü'l-bür'e diye geçiyorsa da bunun yakistirmadan öte bir degeri yoktur.
Auteur : nurnihan1
Tags:muhammed al husayan naat nasheed islam music kaside bürde burdah imam busiri nurnihan1
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| Qasidah Burdah - 336 sec
nashid
Auteur : jalil7
Tags: Qasidah Burdah nashid Kamal Uddin islam salam Fouzi
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| Burdah Night - An Evening of Recitation and Praise [3 of 3] - 495 sec
A beautiful recitation of the Qasida Burdah and Quran by Shaykh Murtada. This evening of Dhikr and praise took place during the 2003 Habib Ali al-Jifri tour of North America. Attendees included Shaykh Hamza Yusuf, Amir Muhammad Shareef, Shaykh Yasir Shadhili and others. This event took place at Zaytuna Institue.
::PART 3 of 3::
Auteur : hembusan
Tags: islam nasyid nasheed music cool relax zikir dhikir habib ali hamza yusuf zaytuna meditation qasidah burdah poetry
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| Qasidah Burdah nasheed - 258 sec
Qasidah Burdah nasheed with english translation. A nasheed by Mohammad al Husayan
Auteur : vajnah
Tags: Islam Mohammad al Husayan Mawlai Nasheed Qasida Burdah Prophet Love Beloved Beautiul Arabic Subtitles English
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| Haq Allah by farhan ( Qaseeda Burdah Sharif) - 438 sec
http://tv.minhaj.org/en/index.minhaj
Status of Music in Islam
by M Farooq Rana - FMRi
Islam is a natural Din (practical and complete code of life) which enjoins tolerance and moderation in everything that matters. The Holy Qur'an states explicitly:
Kuloo waishraboo wala tusrifoo innahu la yuhibbu almusrifeena.
"Eat and drink, but waste not by excess, for Allah loveth not the wasters." (7:31)
Salat (prayer), fasting, zakat (obligatory charity) and hajj (pilgrimage to Makkah) are all ritual practices of worship but these too are characterized by moderation. There are occasions when offering prayer is forbidden by Shariah. The observing of fast is tempered by sahr and iftar (having pre-dawn and post-sunset meals before and after fasting). The Shariah has imposed strict restraint on constant fasting without taking recourse to sahr and iftar at a stretch. In order to safeguard one's chastity the institution of marriage has been made compulsory so as to realize the natural urges of biological need. Spending in the cause of Allah is a laudable act but it is conditioned by limits so as to ensure a balanced approach that one may not squander away all and go himself a begging.
There are religions which preach monasticism. But Islam shows complete aversion to this practice and lays stress on familial relations with wife, children, brothers, sisters and parents. It attaches great significance to family values and interacting socially with people at large. It believes in good ethics and morality inwardly as well as outwardly in social, political, cultural, spiritual and other affairs in a beautiful manner. The Holy Prophet (saw) once said: "Nobody with an iota of pride and arrogant will enter paradise."
These words were attributed to him.
"Verily Allah is beauty and likes beauty. Pride amounts to denial of truth and looking down upon the people."
Quran has termed the braying of an ass as the harshest of all sounds. It is stated:
Inna ankara al-aswati lasawtu alhameeri.
"For the harshest of sounds without doubt is the braying of the ass." (31:19)
As contrary to this the melodious voice of Dawud (as), David, has been described as highly praise-worthy:
Inna sakhkharna aljibala maAAahu yusabbihna bialAAashiyyi waal-ishraqi. Waalttayra mahshooratan kullun lahu awwabun. Washadadna mulkahu waataynahu alhikmata wafasla alkhitabi.
"It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, and the birds gathered (in assemblies): all with him did turn (to Allah). We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision." (38:18-20)
It is said of David that when he recited in remembrance of Allah, the mountains joined him and he understood their rhyme and rhythm. As per Muhammad ibn Ishaq the musical voice of David made the hills and bird sing in unison with him when he recited praises in remembrance of Allah. It is also said that Allah bestowed upon him the voice that surpassed all other voices and when recited the psalm the wild beasts would come close to him so much that he could catch them by their neck. David's melodious voice which was gifted to him by his Lord proves beyond doubt that making use of good voice for songs and praises of Allah Almighty is virtuous and rewarding, there being no harm in display of skill of music and melody on joyful occasions.
This is also borne out by the Ahadith. The traditions of the Holy Prophet (saw). Rabi', the daughter of Mu'awwiz ibn 'Afra, said that the Holy Prophet (saw) came to me on the day of my wedding and seated himself on my bed just like other kith and kin. So our Ansar sisters began to play on 'Daf' (musical instrument) and sing in praises of martyrs of Badr. When one of the girls began singing in praise of the Holy Prophet (saw) he stopped her and asked to carry on singing as before.
A'isha Siddiqa narrates that a woman was married to an Ansari man. The Prophet (saw) intervening inquired of the women gathered there whether any of them knew anything of any sport or music.
A'isha Siddiqa narrates that the Holy Prophet (saw) said:
Let this 'Nikah' ceremony be pronounced loudly on 'Daf' and be held within the premises of mosque.
Playing of 'Daf' (musical instrument) and singing make difference of halal (lawful) and haram (forbidden) with regard to the legality of Nikah by publicizing it openly. Muhammad bin Hatim narrates that the Holy Prophet (saw) said:
The 'halal' is the state of lawfulness of 'Nikah' by openly publicizing it with 'Daf' and singing songs (while haram means doing it secretly and stealthily).
There are people with little knowledge of Shariah who erroneously arrange 'Nikah' silently without producing sound of 'Daf' or songs and they consider it a virtuous act. This is wrong. Virtue lies in obeying the Sunnah of the Holy Prophet (saw) observing complete silence on the occasion of marriage and rejoicing not only negates the Sunnah but it also tantamount to violation of the Sunnah as the Holy Prophet (saw) has made it a distinction between the lawful wedding and adultery. The point underlying this provision is abundantly clear that the act of marriage should be publicized so as to let the people know that the man and woman with each other are husband and wife. This purpose is best served by singing songs and playing musical instruments as per practice in vogue. Moreover expressing joy and making merry on such occasions are natural display of pleasure.
A'isha says:
I had an Ansari girl with me. I arranged her marriage. The Holy Prophet (saw) came and asked: "O A'isha! Why is there no song? This Ansari tribe has liking for singing songs on this occasion."
Ibn 'Abbas narrates the tradition that A'isha made arrangement of marriage of one of the Ansari girls related to her. The Holy Prophet (saw) came on that occasion and said: "Have you prepared the bride?" She replied in the positive and he further asked, "whether any singing girl has also been sent along to celebrate the wedding." A'isha replied in negative. At this the Holy Prophet (saw) remarks: "The Ansar people have special liking for songs. You had better send a singing girl to say that we have here come to you and may Allah grant you and us with long life. Practice of the Companions."
Aamir bin Sa'd says:
On a wedding occasion I happened to be with Qarza bin Ka'b and Abu Mas'ud Ansari and saw a party of singing girls there engaged in songs. I addressed the Ansar Companions saying: "O Companions of the Prophet, and warriors of Badr! What is this going on before you?" They replied: "This is all right if you are interested stay and listen to and if not you can leave from here as permission has been give us to sing and make merry on wedding occasions.
Another Hadith is attributed to A'isha. She says:
Allah's Apostle came to my house while two girls were singing beside me the songs of Bu'ath (a story about the war between the two tribes of the Ansar, i.e. Khazraj and Aus, before Islam.) The Prophet reclined on the bed and turned his face to the other side. Abu Bakr came and scolded me and said protestingly, "Instrument of Satan in the presence of Allah's Apostle?" Allah's Apostle turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I waved the two girls to go away and they left. It was the day of 'Id when negroes used to play with leather shields and spears. Either I requested Allah's Messenger or he himself asked me whether I would like to see the display. I replied in the affirmative. Then he let me stand behind him and my cheek was touching his cheek and he was saying, "Carry on, O Bani Arfida (i.e. negroes)!" When I got tired, he asked me if that was enough. I replied in the affirmative and he told me to leave.
Conclusion
In the light of Quranic injunctions and the sayings of the Holy Prophet (saw), it is amply clear that singing good songs, reciting healthy poetry, playing musical instruments and beating drums on the occasions of marriage and rejoicings over happy festivals do not contravene the Islamic injunctions and this has been the Sunnah of the Holy Prophet (saw) and the practice of the Companions all along. This is all but natural outburst of joy and gives genuine opportunities of making outlets of their joys and pleasure. This is also the cultural need of the people with sorrows and afflictions. Everything that according to Quran and Sunnah is commendable needs no further justification to validate the expression of legitimate feelings of joy on the part of the people.
However, some precautions and constraints must be observed positively. The excess of the limits of propriety should not be allowed and case be taken that vulgar and obscene practices are not indulged in and mixed gathering of man and woman be avoided on such occasion. Islam teaches morality and practice of moderation and balance tempered by good and virtuous acts on all occasions.
Auteur : jajee4all
Tags:naat farhan ali qadri pakistan muslim islam haq allah nabi rasool panjab deen islamabad lahore video minhaj mohammad pak
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| Morrocan Naqshbandi Sufi Burdah - 600 sec
Oct 14 2007 - Burton MI - Eid Celebrations went on for two days at Assidique Institute. People came from all over the united states and Canada to celebrate the Eid with Shaykh Hisham Kabbani. In this video some of the students from Montreal and Toronto started reciting Burdah Shareef Nasheed
Auteur : sufi92
Tags:Nasheed Burdah burdah morrocan mawlid naqshbandi shaykh hisham kabbani MI mawlud hadrah
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| Qasida Burdah - Rahim Shah - 270 sec
Qasida Burdah - Rahim Shah
Auteur : rahimshahrocks
Tags: rahim shah qasida burdah sharif qtv mawla ya salli wa sallim naat nasheed pashto pathan afghan islam mecca muslim
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| Qasidah Burdah with Habib Umar Bin Hafiz - 541 sec
Qasidah Burdah cont. (d)
Majlis held in Abdul Aleem Siddique mosque - Singapore
Auteur : binshamsul
Tags:Qasidah Gaseedah Burdah Shareef Qasida Habib Umar Bin Hafiz Singapore Abdul Aleem Siddique
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| Qaseeda Burdah Sharif - Shaykh Ul Islam Dr Tahir Ul Qadri - 558 sec
A short speech about Qaseeda Burdah Sharif by Shaykh Ul Islam Dr Muhammad Tahir Ul Qadri
Auteur : GhauseAzamKaGhulam
Tags:Qaseeda Burdah Sharif Shaykh Islam Dr Muhammad Tahir Ul Qadri minhaj quran
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| Qaseeda Burdah Sharif by Farid Ayaz ( part 1 ) - 554 sec
Burdah means chaddar (shawl) in Arabic and the qaseeda is named after the chaddar of Rasoolallah (pbuh).
This version is especially beautiful as it contains some of the original Arabic verses as well as new Urdu ones.
The original qaseeda was written by Imam Sharafuddin Al-Bosiri. The Imam had been paralysed and bedridden for fifteen years when he wrote the 166 verses. It is said that he saw a dream in which the Rasoolallah came beside him and left him covered him with a chaddar (shawl). When he awoke, there was in fact a a shawl on him that belonged to Rasoolallah. He was cured, got up from his bed and walked out. As he walked in the town square he was approached by a faqir who begged him to recite the qaseeda. Surprised by this, the Imam asked how the faqir knew about the qaseada that he wrote the night before; to which the faqir replied that he saw Rasoolallah by his bed when he was reciting the verses to him.
Recitation of Burdah Sharif is also known to cure the sick. Interesting legend?!
Auteur : arifkhan100
Tags: Sufi Music Farid Ayaz sings qaseeda burdah sharif burda shareef
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| Burdah Read in a Mawlid in Makkah, Saudi Arabia - 431 sec
Qasida Burdah Being Read in a Sufi Zikr and Mawlid in Makkah Al Mukkaramah, Saudi Arabia
Auteur : alpacinoboy
Tags:Higaz Sufi Zikr Mawlid Jeddah Naat Saudi Arabia Sunni Islam Burdah Ba Alawi Qasida Makkah Al Mukkarmah Meelad Hadrah
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| QASIDA BURDAH Nasheed..Mawla ya salle..QTV. ADDED BY ZUBAIR - 290 sec
WOW GREAT QASIDA BURDAH SHARIF WITH GREAT VOICE RAHIM SHAH IN QTV ....GREAT ARABIC NASHEED.. ....PEGHAM E MOHABBAT HAY ....JAHAN TAK PUHNCHAY.... GREAT QASIDA BURDAH SHARIF WITH GREAT VOICE RAHIM SHAH IN QTV ....GREAT ARABIC NASHEED.. ...PEGHAM E MOHABBAT HAY...
Auteur : zubirock
Tags: Mawla ya salle wasallim..QASIDA BURDAH Nasheed Rahim Shah )IN QTV. ADDED BY ZUBAIR TAJ
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| Qasidah Burdah by students of Djamia Madinatul Islam - 248 sec
Jamia Madinatul Islam
Hendrik van Deventerstr 43
2563XP 's-Gravenhage
The Netherlands
Email: jamia.eu@gmail.com
Jamia Madinatul Islam tel: 070-345 15 11
WWW.TAIBAHTV.PUNT.NL
Qasidah Burdah by students of Djamia Madinatul Islam
Location : AMsterdam
DJAME MASDJIED TAIBAH
recording me
memorial conference of Qaide Ahle Sunnat Maulana Shah Ahmad Noorani Siddiqui Rahmatoellahi Alaih.
( founder djamia Madinatul Islam The Netherlands)
Auteur : rabansi
Tags: Qasidah Burdah Madinatul Islam Noorani Siddiqui Qadri Naat rabansi Taibah TV Memorial Conference quraan mehfil adab
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| part1-qasida al burdah reedited(better fonts and qua - 600 sec
http://www.deenislam.co.uk/burdah/b3.htm
get the audio at
http://www.alahazrat.net/media/search.php?title=&vid=22&sid=&wid=&catid=25&langid=&tid=&Submit=Search
zizakallahkhairan to a friend who found it for all of us.
(The poem of the scarf)chapts 1-3.
The reason for writing this poem
The writer HAZRAT IMAAM SAALIH SHARA-FUD-DEEN ABU ABDULIAH MUHAMMAD BIN HASAN AL-BUSAIRI R.A had become paralysed. His doctors and physicians gave up all hope of his recovery. Eventually in this state of complete helplessness and despair he composed this poem expressing the grandeur and excellence of Sayyidina Rasuluallah Sallallhu Alayhi Wasallam. Using this as his sole means of asking Allah Ta'alaa to cure him from his illness. He isolated himself in a quiet place one Thursday night and with complete devotion, concentration and sincerity/ began reciting this poem. While reciting it sleep overcame him. He had a vision of Sayyidina. Rasuluallah Sallallhu Alayhi Wasallam. He told Sayyidina Rasuluallah Sallallhu Alayhi Wasallam of his illness whereupon Sayyidina Rasuluallah Sallallhu Alayhi Wasallam passed his blessed hand over Imam Busairi's body. Through the barakat and blessing of Sayyidina, Rasuluallah Sallallhu Alayhi Wasallam Allah Ta'alaa granted him complete cure from his paralysis. When he awoke he found a scarf or shawl on his body which he had seen Sayyidina Rasuluallah Sallallhu Alayhi Wasallam place on his paralysed limbs. This resulted in the poem being named "Qasidah Burdah" (The Poem of the Scarf).
In the morning when due to some necessity. he went to the bazaar, a pious dervish greeted him with salaam and requested him to recite the qasidah which he had composed in praise of Sayyidina Rasuluallah Sallallahu Alayhi Wasallam The poet said that I have composed many poems in praise of Rasuluallah Sallallahu Alayhi Wasallam, which one do you wish to hear? The dervish replied: 'The one which begins with, A-min Tazak-kurin (i.e. Qasidah Burdah)". Upon this request the poet became wonder struck and said, "I take an oath that no one knows about this poem. Tell me the truth, from whom did you hear about it?" The dervish replied, "I take an oath by Allah that I heard it from you last night when in a dream you had recited it to Sayyidina Rasulullah Sallallahu Alayhi Wasallam, whereupon Sayyidina Rasuluallah Sallallahu Alayhi Wasallam became attentive towards you and because of its blessings Allah Ta'alaa granted you complete cure from your ailment".
When the poet gave this poem to the dervish his secret became known to all the people and its barakat and blessings too became general for all.
When this poem reached Baha-ud-deen the governor of the country named Tahir, he so highly regarded and respected it that he would stand while listening to it.
It is also narrated that Sa'aadud-deen Farouqi, who was a viceroy of Baha-ud-deen, had became blind. In a dream he saw a pious person who told him to take the Qasidah Burdah from Baha-ud-deen and place it on his eyes. In the morning he told Baha-ud-deen about this dream. The Qasidah Burdah was brought and with full sincerity and conviction Sa'aadud-deen placed it on his eyes. Through its barakat Allah Ta'alaa granted him complete cure and restored his eyesight.
Auteur : tr7862002
Tags: nasheed mawla mawlay qasida burdah mohamed muhammed prophet beloved of allah praises forgiveness
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