| Morocco Amazigh : Akal Afgan Awal ,,,, federalism - 282 sec
Victims of Pan-Arabism
In 1956, Morocco, newly independent, proclaims its
Arab identity. The national movement including the party
Istiqlal (dominated by the bourgeoisie fassie) - is
deeply committed to pan-Arabism, which was then the wind
stern of the Persian Gulf to the Atlantic Ocean. The Arab east
considered as a factor of unity, cultural diversity
as a close division. "In light of the formidable arsenal
myths rewarding Arabism, the gesticulations of the
berbérité are not the weight, "said Mohamed Chafik. This
University, author of numerous books, ex-director
Royal College in Rabat, urd'hui is regarded as the "father"
Moroccan Amazigh movement.
The Berbers of Morocco.
It was not until 1991 that the claim is emerging berbériste
Morocco. On 5 August this year, a half-dozen
associations, met in Agadir, make public a text
demands the recognition of language and culture
Amazigh. Three years later, on 1 May 1994, seven
demonstrators were arrested for having Goulmima parade with
banners written in Tifinagh, writing Berbers. At the
late 1990, climate change Democracy and Human Rights
man settled the heart of political debate. The movement
berbériste is grafted onto this trend. "The claim
Amazigh identity is part of the claim
Democratic, it is involved in the movement for
human rights, "said Driss Khrouz, director Berber --
the National Library in Rabat. The leaders of
Amazigh movement willingly put forward the traditions of
their culture, they believe, would make more Imazighen
accessible to the values of democracy, even secularism:
the role of councils of elders, a certain egalitarianism
historically linked to the needs of transhumance...
"Our movement is the bearer of the values of tolerance of our
ancestors, "said the university and Meryam Demnati.
March 2000: After two years of discussions, intellectuals
united under the leadership of Mohamed Chafik publish a
"Manifest Berber." The text, signed by more than 200
personalities, is a register of grievances. He asked
both the rehabilitation of language, culture and
Berber identity, the overhaul of teaching
history, the establishment of officials berbérophones
in administrations in contact with the public,
regional development policy... It is given to door -
Critic Mohammed VI, Hassan Aourid, himself of origin
Berber. The question Amazigh between the Palais.
Federalism
Auteur : azwoo
Tags: amazigh tamazight maroc usa mca tifinagh islam berber kabylie Arif france algeria spain inde chine japan
 | | MOROCCO Amazigh, old demons repressive age was believed - 250 sec
The Morocco won re-appeared in recent times by the old demons repressive age was believed at the finish line to the Throne of King Mohammed VI. The Berber militants are again subjected to arrests and convictions in series for the crime of language or opinion. Even the wisest Democratic Party Amazigh (PDAM) Ahmed Adgherni is under the control of this wave of repression. If the Moroccan press and the Algerian press cases are not as they should be, websites, they give these acts of another age and the extent their place.
A Boumalen n Dades (southeastern Morocco) Amazighs demonstrators took to the streets to demand their right to dignity after being surrounded by snow for a long time and that the central authority has not moved not despite several calls. The court of Appeal Ourazazate inflicts on the 34-year prison sentence between 6 to 4 years and including them a minor. Why? Because they have burned the Moroccan flag in the event, something that the demonstrators have categorically denied in court. Now accept the words of power and that the Amazigh have what they deserve; But the height is that a few months before, separatists Arab-Saharan (in the words of its own power) were burnt to the same flag Layoune ( Sahara), and do you know what the judgement of the court of appeal Layoune? He simply paid, they are innocent. Should we understand from this that only the Arabs of Morocco had the right to burn the national flag? If it is, we must be specified by law, at least in a country that wants to be respected by his own and by others.
PETITION: www.amazighworld.org/human_rights/petitions/index_show.php?Id=1365
Auteur : azwoo
Tags: amazigh tamazight morocco berbere mca tifinagh rif chlouh islam politique arabe kabyle casa agadir marrake
| | TAMAZIGHT WITH OR WITHOUT YOU - 246 sec
A South East region of Morocco has witnessed demonstrations and sit-in
Challenge supervised by the coordination Ayt Ghighuc of 19-12 --
06-01-2008 till 2007, under the theme "Our existence!
Tamazirt and Tamazight, "as the main theme in general and
As a new platform for the fight against contempt
And the socio-economic marginalization and cultural life. Des
Events that have reattached the militancy identity
Radical imazighen "unnecessary" and Morocco that led to
A march led by the elderly, women,
Pupils, students and unemployed Boumaln N Dades,
Tilmi, Tinghir, Msmrir and other towns, after
They were exhausted by long years of silence and
Wait, all denouncing the situation of exclusion and
Negation which they live. As usual, and after already,
Detention hearings and manufactured whose militants
MCA of victims, and prosecution of police
Suffer Amazigh activists and the voices of democracy, and
Instead to hear and respond to the demands of the
Population by the satisfaction of the first conditions for a
Dignified life, the rule of law has instead preferred to use
His language: "iron and fire." In fact the demonstrators
Were surprised by a savage and barbaric intervention of the
Part of the forces of repression, which revealed the reality of
False slogans (new era, new concept of power...),
Stop thereafter more than 44 militants who suffered
A physical and psychological torture for accusations
Justified. Practices which reveal an ancient hatred --
New, vis-à-vis what is Amazigh.
Practices which reveal a new-old hatred, towards everything that is Amazigh and proving that nothing has changed and that those who believe that there is any change can only be a dreamer , and also that the implementation of the wealth of people in the service of Makhzenienne elite, the rule remains in force in an even more worse.
Faced with this catastrophic situation which is flowing south, we, activists and sympathizers of the ATCD declare to the public:
Our denunciation;
From the speech brutal forces of repression and arrests that targeted militants Ayt Ghighuc the Eud East.
The illegal practices aimed Amazigh activists from Morocco.
Hearings theatrical whose militant MCA victims.
Our solidarity with:
The coordination Ayt Ghighuc and all components of Amazigh movement in liberating their action.
All victims of terrorism makhzenien in the South East (Boumale, Tilmi, Msmrir, Imgoun, Tinghir...).
Inmates of the case and their families Amazigh
Our commitment to:
At the legitimacy of our cause.
Our call:
To all activists and advocates of the cause to unite against Amazigh Lmkhzen.
Vive Tankra Tamazight democratic and independent imazighen Fighting for Freedom
Issued on 17-01-2008 Amazigh year: 2958
www.agraw.com
www.amazighworld.org
Auteur : azwoo
Tags: amazigh tamazight drapeau maroc berbere revolution resistance mca algerie kabylie arif chleuh atlas souss
| | TAWADA N UMAZIGH = the Berber walking - 200 sec
for all informations about amazigh struggle :
www.amazighworld.org
www.thirali.net/modules/news/article.php?storyid=173
Azul, here is the message of the song:
This song is for you the child
In listening you will see my soul
Fragile and sincere ..
I lost but I have faith in you
Refais me ASAP
Réinventes me because yesterday
Is more than a bad memory
For Sunday, 06-01-2008, Bomalin payment area (south-east), which was not known to invade stores in the region
Since the invasion Alclaui French response was expected against coordinating White Giguc which raised the slogan TAMAZIGHT D
TMAZIRT across the street in protest and demands a comprehensive file of the foundations of the case after mass Tamazight region thing
This dynamic activism aborted storage project aimed at the parish and community devote herd and bilateral Morocco beneficial and non-beneficial and controversial integration and exclusion, the draft recommending no equal political rights, economic and social between different regions. Therefore, the events of Black Sunday were the result of an accumulation of convictions militant Shiites for directions inventory across boycotting elections and stops engaging in protest against the arrest and the political marginalization in all its forms since last summer. With the continuity of this struggle in the form of the act stops and marches in all regions of the south-east, starting from 19-12-2007 to hit cycle....www.amazighworld.org
www.amazighnews.net
Auteur : azwoo
Tags: tamazight berber morocco MCA arif atlas chleuh souss algeria new ircam strrugl kabylie tifinagh israel nador
| | YANNAYER, Amazigh d ameqran, - 230 sec
AZUL,
PRINCIPLE
Resisting to the arabization (Active Resistance)
Priviligier language and culture Amazigh (Berber)
For decoloniser Tamezgha ideology of the Arab-Islamist
When an Arab or Berber Arabized tells you:
We are all Arab
Amazigh should reply:
I am Amazigh (Algerian or Moroccan nationality or otherwise ...)
To the question: "Why did you not speak Arabic?"
Answer: because the Arabs do not speak Tamazight (the
Berbere)
At the 'affirmation: We are all Muslims
Answer: I first Amazigh (Berber) and Muslim (
Eventually), or others. (The dominance of the Arabic was
Made and continues to be done through the Koran and Islam taught
In Arabic)
And therefore had to escape this "domination of the Arabic"
"Islam", Amazigh must get up
Totally because before today sermons in mosques
There were in Tamazight
Other attitudes:
► - Prefer a firstname Amazigh (Berber) for your children
: Contact Amazigh associations to get the book
firstname of Amazigh
► Seizing opportunities to do research (even in Arabic
If it is the only choice to be presented to you), but take
Every opportunity to talk Tamazight (Berber) (in private
And in public between Amazigh (Berber))
► - preferer and promote a show, a piece of theatre
, Concerts and festivals throughout Amazigh (Berber).
► - Promote, history and culture and refuse berbere
The disregard.
► - Do not let itself be "asleep" by promises of
Political and makhzen, and adopt an attitude of struggle (
Pacific), to claim your social cultural rights
And economic,
-- Defend the values of freedom, democracy
► - defend women's rights Amazigh (Berber) (Pillar
Central Cultural Organization) for the improvement of his condition.
► animate and join associations and parties Amazigh
(Berber)
► not to believe official history of Tamezgha(north Africa) especially regarding what imazighen (Berbers) tell about it.
Or the numbers (statistics from the Arab regimes
Islamists or related) on their number and
Location. The quick count (census) was never made
By an independent body
AZUL, let us not forget that in the past the Phoenicians,
Vandals, Romans and other people-have already conquerors
Attempted to destroy the Amazigh people! But over the centuries
Subsequently, these people have disappeared while still qu'Imazighen
!
Studert i Imazighen
tagrawla tekka abrid issewtden
Auteur : azwoo
Tags: tamazight marocoo berber nador boumalen dades tifinagh islam arif algerie chleuh spain war cataluna chine ircam agadir
| | THE FIGHT AMAZIGH - 145 sec
Sarkozy visits and Carlos, a new protectorate
Franco-espagnol.Le October 22, 2007, Sarkozy, the new
French president began a state visit to three days
Morocco. The visit already postponed, accompanied by several
Interrogations if we take into consideration the context
History called "friendly relations" between the makhzen
Moroccan officials and french. Also, trying
Interpreting the data current policies of Morocco
2007 nor the succession of party Istiqlal "Independence"
Head a Moroccan government "illegitimate" because not
Coming not a voting nor Sarkozy's visit
Blessed by the makhzen are innocent. Immediately after the
Return of the Head of State in its french neighborhoods, it was the turn
The representative of the Spanish protectorate on islands Moroccan
But coming this time not in Morocco. King of Spain Juan
Carlos will make an official visit, a first in
King of Spain, the two cities Berbers, Sebta and MeliliaEn
1912: The notable old Moorish families and
Makhzen Moroccan threatened by the revolution of Berber tribes
Qualified Bled Essiba "country of anarchy" asked
French protection and Spanish already in place,
As powerful foreign allies capable of protecting and
Strengthening the system makhzenien central against Patriots
Berber occupant of the mountains that would take the name of
Morocco "useless". Indeed, in March 1912, the Treaty of
French Protectorate in Fez was signed between Marshal Lyautey
And the makhzen, and was supplemented by a similar treaty with
Spain. Thus, Morocco is divided into several zones on
Which prevailing powers trustee. France
Wholesale claims a good central part of the country, with the
Imperial four cities: Fez, Meknes, Rabat, Marrakech and
Future city of Casablanca. The allies, and its makhzen
French protectors have placed their monopoly on operating
A geographical they identified themselves as economic
Morocco useful while Spain took up the North
(Rif, Ijbliyen) with the exception of Tangier declared "zone
International ", as well as the enclave of Ifni and Rio de Oro
(Sahara) in the South. In July 1921, the resistance Berber
Is triggered in the territories of Morocco said "Spanish"
And the disaster would cause Spanish to Anwal where column
General Silvestre was destroyed by the Patriots Berbers
Rifains ordered by the General Amghar known as
Emir Abd el-Krim who instituted a Republic where
Are Confederated Tribes of the Rif. Starting in 1924, the war
Morocco extended to so-called "french" with the victories
Heroic Southeast Moroccan Atlas and the crowning
Assu reckless or Baslam, Zayd or Hmad, Moha or Hemmu Azayyi
, And many others.
Auteur : azwoo
Tags: amazigh fight berbere morocco algeria kabylia chleuh rif atlas revolution politic casa-blanca mca
| | amazigh women struggle - 196 sec
For the Moroccan government, the Democratic Party Amazigh
Morocco is not legitimate
You forget honorable minister "very democratic" the famous
Eternal and "democratic" old slogan "Grand
Maghreb (to) ARAB "which we are conditioned since
Long
Then Why not consider that the term "Arab"
About the great Maghreb he also outlawed!
Speaking of the union of the great Arab Maghreb is racist and
Xenophobic if we follow the logic (and reasoning
Intelligent our sacred Moroccan Minister of the Interior) to
About the Democratic Party Amazigh, because this slogan arabiste pure
"Arab Maghreb Union", excluded the Amazigh!
Relying solely on the basis of language (as the
Minister on the PDA) and ignores the fact the vast
Amazigh component of the great Arab Maghreb.
As if the millions of citizens Maghreb Amazigh
Do not exist, and are deprived of their right to exist in
Their country,
The fundamentalists of Arabization have so made a habit
Crush Amazigh culture, which they do not support
Lower expression of existence of the Amazigh
And then we want him in addition prohibit political party
Defending Amazighism for all Moroccans,
This is the way action by the "democracy" integrist
Arabisante in Morocco,
Then we were led to believe that there is an action in court
Morocco (Arabic) as if there is any justice in this country.
Both the ban immediately without going because court
There is still no justice or democracy in Morocco.
State gangrené by corruption, and racism against
Amazigh
Auteur : azwoo
Tags: women berber amazigh struggle politic revolution marocco atlas rif kabylia souss chleuh algeria MCA jewish
| | TRAITOR & AMAZIGH - 319 sec
Denial of civil and political rights of Amazighs After a decisive contribution to liberate the country from colonial domination French and Spanish in the last century, the Berbers of Morocco, who thought they had gained their independence, realize they are still deprived of their freedom and their rights, even the most essential. They continue to be colonized, this time from within, by their own fellow citizens, those who do conceive Morocco exclusively Arab and Islamic. Taking advantage of the sense of the legendary hospitality of the Amazigh and manipulating the Muslim religion for purposes of political hegemony, the small minority arabonationaliste eventually build its domination over the country and has given the political, economic, legal, institutional ideological and guaranteeing the continuity of his absolute power. The Forum Equity and Reconciliation Commission (IER), set up in 2003, to repair the damage suffered by the victims of violations of human rights during the reign of the late Hassan-II, saw its role limited to a simple material damages , in the form of distribution of some subsidies for the victims. But forgiveness and reconciliation achieved through recognition by the government of acts of violations of human rights, the pursuit of the perpetrators, the public apologies to victims and the solemn commitment of the highest authorities to prevent such actions happen again. The credibility and effectiveness of this body would also require the state, at all levels, immediately and permanently cease its actions today violate human rights. Without respect for these considerations, nor fair, nor the sincerity of the state are established and therefore confidence can be achieved. This has already led to the movement Amazigh activists arbitrarily detained in 1994 for publicly claimed the right to teach their language, to refuse financial compensation offered to them by the IER. The justice and dignity are not always cash. On the other hand, if there really desire for national reconciliation, it must involve the search for the truth about all the events as they occurred, but without any cases of abuse, including the less worthy. However, to date and to our knowledge, the bloody events suffered by the people of the Rif region (northern Morocco) in 1958/59 and 1984, events in the southeast in 1956 suffered by Addi - Ou-Bihi and his companions, the assassination of Abbas Msaadi, leader of the Liberation Army, as well as the arbitrary arrests of Amazighs the Middle Atlas in 1973, remain ostracized. The Makhzen, IER and the Advisory Council on Human Rights also remained silent on Enforced of Lakhssassi El-Madani in 1956 and Boujmaa Hebbaz in 1981. Today, more than ever, the Amazigh aspire to live in freedom and dignity. They want to enjoy their land and natural resources and their own identity attributes. Their right to self-determination, it is for them the right to existence, respect and empowerment in the framework of a democratic federal state of Morocco which would enable them to pursue their economic, social and cultural development . From these facts, it follows that the Moroccan State violates the provisions of international law requiring that: "All peoples have the right of self-determination. By virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development ".
Auteur : azwoo
Tags: amazigh berbere morocco usa un algeria terrorisme islamism arabism marrakech attentat tamazight cultur humain
| | ALTERNATVE AMAZIGH in North Africa - 180 sec
Violations of the linguistic and cultural rights of Berbers
Article 13 of the Constitution states that "all citizens have an equal right to education" but for the Amazigh, it is an education exclusively arabisante which excluded, and devalues their language and culture.
Thus, for example, the official history of Morocco as taught, begins with the arrival of the Arabs in the 7th century. All textbooks, whether in history, literature or even technology, make an apology for the Arab-Islamic civilization at the expense of the indigenous culture Amazigh.
The phenomenon of deterioration of civilizational achievements Amazigh is incredibly accelerated due to the forced Arabization, ranging from banned striking cultural expression Amazigh, falsification of historical facts, Arabization of toponymy, the administration, the justice, education and audio-visual mass media, and so on. The domination of public space by the Arabic, the official language, the language of Islam (state religion) and institutions (as of 26/01/1965 on Dahir Arabization), has created situations seriously prejudicial for Amazighs in their social life.
At school, Amazigh children are once again out of synch compared with the total learning environment directly into their linguistic, cultural and family or community. Therefore, they do not see themselves reflected an education system which is confusing and maiming all their knowledge acquired during the first six years of their lives. This violence identity creates a psychological trauma whose effects will be supported for many years.
The status of the Amazigh language is a bit more despised at each "reform". The last "charter for education and training" (1999) has clearly recommended to introduce a teaching Tamazight but "to better understand the achievements of Arab civilization" (sections 115 and 116 of the Charter), which attempts to perpetuate the idea of racial superiority of a civilization (Arabic) over another (Amazigh). With this in mind, the Moroccan government has initiated lessons of the Amazigh language in 300 classes since the academic year 2003/2004.
The state brought the Amazigh language in education but without creating specialized structures (for the training of teachers, research centers on language, etc.) necessary for a real support for the teaching of the language. Accordingly, the reality is far from the promise made by the government of "widespread teaching of the Amazigh language at all Moroccan children from 2008."
Textbooks are heavily invaded by the religious references, even in the scientific and technical disciplines. Little is left up to objectivity, to the awakening of critical thinking skills and universality. Anything that is Arab is sacred and everything that is not stigmatized and is violently rejected.
Worse still, and as an example, the history textbook for the class of 9th grade school, distributed by the Ministry of National Education, contains false allegations and falsificatrices and propagate ideology of hate and intolerance. This gave rise to the complaint filed in April 2004 by several hundred dignitaries Amazigh against the Minister of National Education. The Moroccan justice dismissed the complaint for defective, on the grounds that the plaintiffs have no right to speak on behalf of all the Berbers of Morocco. (Appendix 1)
These serious and repeated totally disregard the interests and rights of the child to his personality, his mother tongue and culture.
To this must be added the fact that Amazigh, a majority in rural areas, are even more discriminated as a result of the socio-economic marginalization of the regions Amazigh (enrollment very low, low mix, or lack of educational facilities, lack of infrastructure, etc.).
The High Committee on the status of Morocco drew up a list of authorized names and where Amazigh names are banned. It is regrettable to note that several children have been appointed to office with Arab names and others remain for years without formal name. Their only crime is to want to wear a name in memory of their ancestors. The authors of this list racist and discriminatory practices against the Berbers, have never been disturbed by the courts even if they violate the law that provides for (Article 6 of the Dahir of March 8, 1950) that "the applicant for a record marital status, choosing a suitable name. should not be whether a foreign name, a nickname laughable, we must not touch it for good morals or public order and finally, it must be authentically Moroccan. "
Auteur : azwoo
Tags: amazigh politicmorocco freedom kabylie atlas rif souss frensh spain algeria lybia revolution apartheid
| | Apartheid anti- Amazigh 2 in North Africa - 408 sec
Alternative report submitted by the Amazigh World Congress in the UN: Apartheid anti-amazigh in Morocco
The Council on Human Rights created the universal periodic review
To submit all states - whether or not they have ratified the international covenants and conventions on human rights - to control their situation with regard to respect for human rights, the Council of Human Rights of the United Nations established in June 2007, the universal periodic review (EPU).
According to the new mechanism, States will be evaluated on the basis of all legal instruments previously created by the system for the protection and promotion of human rights.
By drawing lots, Tunisia, Algeria and Morocco have been nominated to be considered by the Working Group on UPE, at its first session to be held in April 2008.
In accordance with resolution 5 / 1 of the Council on Human Rights, "UPE should ensure the participation of all stakeholders, including non-governmental organizations and national institutions on human rights".
It is in this context that the MAC just landed its three alternative reports on the status of violations of human rights in Tunisia, Algeria and Morocco.
The report on Tunisia covers "the negation of the Amazigh" in this country, one of Algeria insists on "crimes of state and impunity" particularly in Kabylie and that of Morocco on "anti-apartheid Amazigh "increasingly visible in this country.
Auteur : azwoo
Tags: amazigh berbere apartheid arabe islamic kabyle rif souss frensh spain north africa war politic cultur
| | Tafsut taverkant n Imazighen, memory of martyrs - 320 sec
the amazigh ( berber ) revolution in algeria and morocco . no arabico-islamic politique, no nation-alarabic-baathiste.freedohomme for berber people , maroccan government is despote and raciste.
On april18, algeria'sparamilitary policein ait Douala kiddnapped,18 year old Massinissa guermah.
While in custody,he was shot to death when a paramilitry policeman emptied his automatic rifle on him.his death sparked peaceful demonstrations with calls for justice for the young high school student.
The local population was metwithunrestrained violence force. with the newsof the youg man's death reaching other parts ofthe Kabylia region, more town and villages took to the streets to protest against the repressive policiees of the government. amazigh people's legitimte clams are basichuman rights whitch the algerian government has failed torespect despite its signing of United nations Humain right Convention. furthermore,the algerian government continuesto brutaly respress allpeaceful claims and demonstrtions.Eventualy,it has resorted to assassination, jailing,touture,cancellation, of Amazigh cultural events,intimidation,as well,as economic strangulation s tudert i tamzight
Auteur : azwoo
Tags: kabylie aures tafsut taverkant amazigh morocco algeria MCA rif souss IRCAM revolution tifinagh france islam spai
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